D --> Also if you are a morally good person you should request weapons and equipment from me I do like to make them
D --> Much a similar scenario here. I've been perfecting prosthesis in light of my own. I also have designs on a wide variety of trick and specialty arrows, and other gadgets to assist with archery.
D --> Oh a jiuhan dao D --> Yes I could do that D --> Hm, and I have some ideas for the rings too
D --> What sort of design do you use for your prosthetics D --> I have designed a few in the last year
M9ral9- (fr9m 'M9rality') -n9rmat- (Fr9m 'N9rmativity') -ism (suffix den9ting a particular the9ry, d9ctrine, 9r system.) 'M9ral9n9rmatism' - Systemic 6eliefs which esp9use sweeping views 9n what is and is n9t m9ral, 9r that there can 6e 96jective criteria which all9ws us t9 classify 9thers as 'm9rally g99d' 9r 'm9rally 6ad', with the assumpti9n that this is 9r sh9uld 6e c9nsidered n9rmal and standard. As such 6eliefs are frequently utilized t9 9stracize 9thers, whether 9r n9t they have c9mmitted harmful deeds, I 6elieve it imp9rtant f9r we as a s9ciety t9 m9ve past such generalizing classificati9ns t9 prevent them fr9m reinf9rcing the status qu9.
D --> I'll send you over some of the schematics to look at. [*And so she does. She's aiming for and achieving near-lifelike precision and reaction time, if not beating them out. They also have panels for displaying vitals and other important details that can be adjusted. Strength easily calibrated for all castes, she sends a sample set of prosthetic arms, legs, and a spine exo-frame. All are of exceedingly high quality and made with care*
D --> So are you saying that it is morally bad for me to use such things, since it has such ethical ramifications D --> Are you not then also practising this moralonormatism of your own by ascribing what is morally good and bad
D --> These are quite well done, simple but effective D --> You should continue to develop them they will help many people
I d9 n9t mean t9 imply that y9ur acti9ns are imm9ral, n9r did I. Instead, I am saying that these phrases and the culture they cultivate can cause harm t9 the disadvantaged which get n9 say in h9w their acti9ns are perceived. Just as an example, if a lusus 9r caretaker steals (TW: #theft #legality) t9 feed its starving gru6 (#f99dinequality #classinequality), the reigning p9wer structures w9uld alm9st certainly c9nsider that an imm9ral act. 6ut w9uld it n9t als9 6e imm9ral t9 all9w an inn9cent, starving gru6 t9 perish? Even if we pr9test such a ruling and agree as a s9ciety that in this instance the theft was n9t imm9ral, in using the language we reinf9rce the p9wer structure 9f m9rality and imm9rality. It is imp9rtant t9 understand that 'harmful' and 'm9rally 6ad' are n9t equivalent, n9r imply 9ne an9ther: Qu9te unqu9te "m9rally g99d" pe9ple and "m9rally g99d" acts can still cause harm, and that's with9ut g9ing int9 the fact that 'm9ral righte9usness' has 6een utilized as an excuse t9 9ppress (#9ppressi9n) 9utsiders and underclasses (#p9tentiallydiscriminat9rylanguage) f9r e9ns.
D --> I see D --> I'm still not going to make weapons for evil people