I think some of you would benefit tremendously from becoming acquainted with the concept of kayfabe. Whenever someone is kidnapped, trapped in a SGRUB session, stranded somewhere hostile, dying spectacularly, et cetera, there is inevitably someone in the replies going, "Oh, but you had time to Chit about it?" As though the natural conclusion is that the character, presently dangling upside-down over a vat of acid, has taken out their phone, carefully unlocked it, opened Chittr, composed three paragraphs and selected an appropriate reaction image. This is not necessarily what is occurring. Chittr is the medium through which the narrative has elected to present itself. The post exists because we, the audience, require some means of observing the event. Sometimes the posting itself is diegetic. Sometimes it is only partially diegetic. Sometimes you are effectively reading a stage direction wearing the skin of a social media post. You are foolish to assume this website that stretches across an infinite amount of timelines, universes, and means of interaction is nothing short of a mythical artifact, perhaps even a Juju. Professional wrestling does not cease being a wrestling match because the camera happens to be perfectly positioned to capture a conversation backstage. Nobody turns toward the cameraman and asks why he is being permitted to stand three feet away while two men conspire to commit aggravated assault. You accept the camera because the camera is how the story reaches you. The same courtesy should probably be extended to someone live-Chitting their kidnapping. They are not necessarily exposing their location to their captor, compromising the integrity of their SGRUB session, or somehow finding excellent cellular reception inside the narrative equivalent of Hell. You are simply being permitted to see what is happening because this is the proscenium we have chosen. Please respect the kayfabe. It is doing a remarkable amount of structural labor for you.
Perhaps it is the syntactical nuance that is lost on you. Cronus is not known for saying, "I think some of you would benefit tremendously from becoming acquainted with the concept of kayfabe. Whenever someone is kidnapped, trapped in a SGRUB session, stranded somewhere hostile, dying spectacularly, et cetera, there is inevitably someone in the replies going, "Oh, but you had time to Chit about it?" As though the natural conclusion is that the character, presently dangling upside-down over a vat of acid, has taken out their phone, carefully unlocked it, opened Chittr, composed three paragraphs and selected an appropriate reaction image. This is not necessarily what is occurring. Chittr is the medium through which the narrative has elected to present itself. The post exists because we, the audience, require some means of observing the event. Sometimes the posting itself is diegetic. Sometimes it is only partially diegetic. Sometimes you are effectively reading a stage direction wearing the skin of a social media post. You are foolish to assume this website that stretches across an infinite amount of timelines, universes, and means of interaction is nothing short of a mythical artifact, perhaps even a Juju. Professional wrestling does not cease being a wrestling match because the camera happens to be perfectly positioned to capture a conversation backstage. Nobody turns toward the cameraman and asks why he is being permitted to stand three feet away while two men conspire to commit aggravated assault. You accept the camera because the camera is how the story reaches you. The same courtesy should probably be extended to someone live-Chitting their kidnapping. They are not necessarily exposing their location to their captor, compromising the integrity of their SGRUB session, or somehow finding excellent cellular reception inside the narrative equivalent of Hell. You are simply being permitted to see what is happening because this is the proscenium we have chosen. Please respect the kayfabe. It is doing a remarkable amount of structural labor for you." Cronus is actually known for saying "i think some of you vwould benefit tremendously from becoming acquainted vwith the concept of kayfabe. #kayfabe #chittr #chittrpsa #narrativwe #metatextual #metamale vwhenevwer someone is kidnapped, trapped in a sgrub session, stranded somevwhere hostile, dying spectacularly, et cetera, there is inevwitably someone in the replies going, "oh, but you had time to chit about it?" as though the natural conclusion is that the character, presently dangling upside-dowvn ovwer a vwat of acid, has taken out their phone, carefully unlocked it, opened chittr, composed three paragraphs and selected an appropriate reaction image. this is not necessarily vwhat is occurring. chittr is the medium through vwhich the narrativwe has elected to present itself. the post exists because vwe, the audience, require some means of observwing the evwent. sometimes the posting itself is diegetic. sometimes it is only partially diegetic. sometimes you are effectivwely reading a stage direction vwearing the skin of a social media post. you are foolish to assume this vwebsite that stretches across an infinite amount of timelines, univwerses, and means of interaction is nothing short of a mythical artifact, perhaps evwen a juju. professional vwrestling does not cease being a vwrestling match because the camera happens to be perfectly positioned to capture a convwersation backstage. nobody turns tovward the cameraman and asks vwhy he is being permitted to stand three feet avway vwhile tvwo men conspire to commit aggravwated assault. you accept the camera because the camera is howv the story reaches you. the same courtesy should probably be extended to someone livwe-chitting their kidnapping. they are not necessarily exposing their location to their captor, compromising the integrity of their sgrub session, or somehowv finding excellent cellular reception inside the narrativwe equivwalent of hell. you are simply being permitted to see vwhat is happening because this is the proscenium vwe havwe chosen. please respect the kayfabe. it is doing a remarkable amount of structural labor for you." As much is said in the post above.
An incredibly necessary analysis. Those who complain about such things are unaware of what exactly they are attacking. Listening to them results in a flatter, less interesting story.
Ah, I understand much more succinctly now, Rose.
Brevity is oft alluded to as being the soul of wit.
we did just get a rankmaid back s0 perhaps things are improving and we'll get less 0f a 3-1 ratio 0f some0ne actually doing shit vs. a cr0wd of midwits whining ab0ut their privilege two see activity.
if i ever find myself in one of these predicaments and i'M posting on the timeline, please know it is not "kayfabe" doing it for me. this chittr shit is fucking serious to a chud like me. i WILL be livechitting it for the sake of the clout. that'S just how much it means to me. but, in a way, that'S my own personal kayfabe, i guess.
[BEGIN MESSAGE] ... [ACTION:QUERY] if i check tthe feed pr0per|y am i g0ing tt0 find a |ive-chitted kidnapping? [END MESSAGE]
No. I timed this during the lack of a kidnapping as to not be drowned out by incessant bitching.
[BEGIN MESSAGE] tthank y0u. [END MESSAGE]
You're welcome, Pascal.