

Aranea Serket
@archivesGrip
A pitiful creature really. Still, I do need backups.
big stud in svweet moobeast leather porks the feminism out of hotheaded jade. #poetry #erotica #nsfwv
Actually Speaking On The Subject Has Me Curious Are There Any Among Us Who Do Not Avoid Alternates Of Oneself I Personally Do Not Really Go Out Of My Way To Avoid Myself But I Cannot Say I Have Ever Actually Spoken To Another Me The Concept Seems Slightly Uncomfortable Personally Speaking
ここ全部ぶっ壊れたらどうなるか、普通に気になるわ。 https://cdn.discordapp.com/attachments/1057881471987220512/1506042609481551972/06025_dead_version.png?ex=6a0cd2fb&is=6a0b817b&hm=8920cd4920624462f67c1ab99deaaa809e13c402167c91dc7c3624bef1094a6f& https://cdn.discordapp.com/attachments/1057881471987220512/1506041129404076133/06025.png?ex=6a0cd19a&is=6a0b801a&hm=43288367c2d7ef7771de15d730d29e549892d218c4afbbb4e2479fe09e48e5cd& ⁽⁽ʸᵉˢˢˢˢ ᴵ ᶠᵒᵘⁿᵈ ᵐʸ ᵉᵈⁱᵗˢ ᵒᶠ ᵗʰᵃᵗ ᵖᵃⁿᵉˡ!⁾⁾
can't believwve any girl had to deal wvith something like this.... #feminist. #wvoke. #heartbreak. #single. #quad4quad. #heymeenah.

id make a forum ask thing but im kinda scared of some of you lmao
(=^・ω・^=) < WAIT DID PURRILING SEASON START FURR REAL????????? WHERE DA HOES AT????????? #NSFW

Interact at your own risk. I care not. https://forms.gle/cY9qpRABEo7k4Ufo6
You would 8e astonished how many individuals fundamentally misunderstand the purpose of social media. Especially trolls on this platform specifically. They assume that all interactions are a 8attlefield, a pulpit, a m8ing ritual, or all 3. Sites such as Chittr.ing are not archives for thoughts, or stages of performances, or caches of attention 8ut they do serve these purposes ultim8ly yet vicariously. They exist, rather, to simul8 proximity. It is that simply. The average individual, regardless of the species, possesses a deep-rooted desire to feel witnessed. We are all reliant on a sensation of acknowledgement. To have this feeling reflected 8ack through themselves as reactions and perspectives of others. To disregard this, or deny this, is a mistake. Civiliz8ion itself is 8uilt on this principle. You speak, someone responds. Identities are crafted through this epoch's old tradition. Social Media such as Chittr exists to acceler8 the process and distort it into an instant dopamine factory. On Chittr, a Jade8lood Florist from one timeline, may converse with a human astrophysicist from another universe entirely while a dead cheru8 posts slurs in their comments sections. This is social a8surdity, 8ut, this is profoundly the 8asis of Social Media. Individuals assume the content is the purpose. Essays such as this, jokes, discourse, aesthetics, 8ut these are all just convers8ional 88. The point of this entire we8site is to goad one another into interaction. Even hostility works in this case. It is like a 8right-red lure in a murky ocean. A troll who spends hours composing an ela8or8 callout document against someone they claim to despise is still 8eing social. They are acknowledging another troll's existence with extraordinary intensity. This callout post is a nuclear warhead of acknowledgement and even valid8ion. Successful users on social media platforms are rarely those who say the smartest things, rather, those who indulge in the most emotional commitment. O8serve figures such as Doc Scratch, or the various cele8rities, and micro-authority figures. Their appeal does not stem from wit or aesthetics. Otherwise, someone like, I don't know, Grongo the 8eautiful and Intelligent, would 8e the top performer on the we8site. Rather, these figures have a presence of emotional investment. You provide Scratch Kull 8ecause you despise his existence. It, in of itself, is an infinite resource to him. Altern8 options such as Rankmaid appeal to a certain groin-inspired investment whether you acknowledge it or not. This results in a parasocial relationship with the @archiveAddict that many fo you fail to realize you've a8sor8ed. You think to yourself. "Has she posted today?" or "Will they attend the masquerade?" or "Are those two still fighting?" This is 8ecause you have allowed your own existence to warp in routine around Chittr.ing. This is social architecture designed intentionally to give you a specific pan/8rain chemical 8oost. The communities 8uilt here are not merely a collection of gathered individuals sitting around. It is an ecosystem of recurring expect8ions. Humans phrase this 8y saying "I just like hanging around." This is a statement lacking in precision. You enjoy existing somewhere popul8ed 8y familiar personalities. Even if direct interaction is minimal, repeated exposure creates feed8ack and environmental 8elonging. You recognize speech patterns, recurring jokes, ha8its, emotions, rivalries, romances, 8reakdowns-- This platform is less a collection of estranged strangers across spacetime, 8ut more like digital neigh8ors who all occasionally yell out to one another. Despite this, it is a tragedy of authenticity. You erode in your authentic identity in favor of your cur8ed presentation. Users 8ecome trapped in maintaining their visi8le, consuma8le self. You warp yourself for expect8ions of those you will NEVER meet. 8ut there is still light around such a gray, gray cloud. Strangers comfort one another. Jokes 8ecome communal folklore (SEE: Pope Scratch). Artists discover audiences. May8e, a lonely troll realizes that someone, for once in their life, understands them. This is the true purpose of social media. To speak and listen. And, ultim8ly, 8e less alone while doing so.











